Studies on the Christianisation of Europe

Józef Dobosz

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ISBN/ISSN:

978-83-232-3492-0

DOI:

Wydawnictwo:

Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza

Rok wydania:

2019

Liczba stron:

166

XML:ISBN/ISSN:

ONIX MARC21

Bibliografia:

Dobosz, Józef. Studies on the Christianisation of Europe. Red. . : Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza, 2019, 166 s. ISBN 978-83-232-3492-0

Bibliografia refWorks:

RT Book, Whole

SR Electronic(1)

A1 Dobosz, J.

T1 Studies on the Christianisation of Europe

PB Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza

YR 2019

SN 978-83-232-3492-0

Bibliografia BibTex:

@Book{ 219577, author = "Dobosz, Józef", editor = "", title = "Studies on the Christianisation of Europe", publisher = "Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza", year = "2019", address = "", isbn = "978-83-232-3492-0" }

Bibliografia endNote:

TY - BOOK

AU - Dobosz, Józef

ED -

TI - Studies on the Christianisation of Europe

PB - Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza

CY -

PY - 2019

SN - 978-83-232-3492-0

ER -

Netografia (standard APA):

Dobosz, Józef. Studies on the Christianisation of Europe [baza danych online] : Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza, 2019 [dostęp: 08 07 2024]. Dostęp w Ibuk Libra: https://libra.ibuk.pl/reader/studies-on-the-christianisation-of-europe-jozef-dobosz-219577.

Christianity, Christianisation, medieval Church, Piasts, Younger Europe

This volume is concerned with the dissemination of Christianity in Europe in the first millennium of our era. The authors examine the complex processes involved in the spread and rooting of Christianity in various European regions, reflecting on t...

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ISBN/ISSN:

978-83-232-3492-0

DOI:

Wydawnictwo:

Wydawnictwo Naukowe Uniwersytetu im. Adama Mickiewicza

Rok wydania:

2019

Liczba stron:

166

XML:ISBN/ISSN:

ONIX MARC21

Introduction (Józef Dobosz)8
Maria Dzielska The Religious Panorama of the Roman Empire10
Maciej Salamon How to Win New Followers for Christianity? The Origins of Eastern and Western Missions in the Early Medieval ‘Younger Europe’26
Jan Prostko-Prostyński Christianity Among the Germanic Peoples in the Territories of the Roman Empire48
Roman Michałowski The Christianisation of Saxony70
Jakub Morawiec The Christianisation of Scandinavia92
Przemysław Urbańczyk The Pace of the Early Christianisation of the Piast lands106
Józef Dobosz The Baptism of Duke Mieszko I in Medieval History-Writing120
Marek Cetwiński The Baptism of Poland in Historiography and Historical Consciousness of the Poles in the Nineteenth and Twentieth Centuries136
Jarosław Dudek The Christianisation of the Eastern European Steppe Peoples148

MariaDzielska

scendence,totalremotenessfromanythingelse,nothisownstrictloyaltytoritual

practices,asitissometimesbelieved19.

TatfeelingcanbeseeninacollectionoftextsentitledTeSacredTales,written

byPubliusAeliusAristides(circa117-180),aneminentoratorandteacherinGreek

citiesduringthereignofAntoninusPiusandMarcusAurelius.Curinghisnumerous

ailments,AristidescompletelytrustedhimselftogodAsclepius.Attheageof26,he

begantovisitAsclepios)sanctuaryinPergamum(andalsothegod)sothertemene),

whereinhispietyhepositionedhimselfastheAsclepios)servantformanyyears.De-

spitethefactthatothergods,i.e.,IsisandSerapis,evincedinterestinhishealthduring

hisillness,whenAsclepiosappearednexttotheminaswevenandorderedAristides

towalkbarefootandpraisethegodwithmegashoAsklepios(MagniﬁcientAsclepios),

theorator)shealthsigniﬁcantlyimproved.Inthefourthtale,AristidescallsAsclepi-

osCtheSavior)(Soter),anddetails,asinothertales,thebenignworkingsofthegod20.

Duringtherapeuticsleep,anincubationintheadyton,abuildinglocatedinthevi-

cinityofAsclepios)temple,God-theSaviour,oferedAristidessomemedicaladvice

andprescribedtreatmentsthatheshouldundergoaferleavingtheholyshrine.Aris-

tidesbelievedthatAsclepioswasrightand,sickwithheavycold,stomachproblems,

earinﬂammationandtoothache,hewalkedbarefootandran,bathedincoldwater,

usedbloodletting,stomachcleaning,vomiting,diferentdietsatgiventimesatGod)s

command.Aristides)relationshipwithAsclepioswasfoundeduponfaith,hopeand

theactionofGod.GodwasalwayspresentinAristide)sconsciousness,notonlyof-

feringhimadvicethatwasbeneﬁcialtohisbody,butalsoinspiringhiseloquence

andreassuringthesickofhisskilfulnessasanorator.Aristidesaddressedthegodin

hymns21,oferedhimsacriﬁcesandgifs.Itisnowbelievedthatthereisnoreasonto

doubttheauthenticityoftheorator)srelationshipwithgodandAristidesisreferred

toasCalmostaholyman)22.TeSacredtalesisthetangibleevidenceoftheorator)sre-

ligiosity,hisphiliawithgodtheSaviourandthepietyofAristides)stimes,oncecalled

theCepochofanxiety)becauseoftheturnofreligioussensestowardsthesearchfor

thelivingrealityofthegods,theclosenessofthedivinityitselfandthedeepeningof

mysterycults23.TatperiodissaidtolastuntilConstantineI.

19EtykaEudemejskaVII,1244b.Cf.E.R.Dodds,Grecyiirracjonalność,Bydgoszcz2002,pp39-40.

Originaledition:GreeksandtheIrrational,Berkeley1953.

20M.Szarmach,CMowyŚwięte)EliuszaArystydesa,wtym<Czwartamowaświęta),translatedfromthe

Greek,“StudiaGraeco-Latina”2(1991),pp135,152(CSaviour));heisalsocalledCaruler)(pp138,143)and

theonlyone)(p139).

21Ibid.,p135.

22TisviewwasexpressedbyG.Andersonin:Sage,SaintandSophist.HolyMenandtheirAssociates

intheEarlyRomanEmpire,London-NewYork199),p38,andinamorerecentstudydevotedtoAelius

Aristides:I.Israelowich,Society,MedicineandReligionintheSacredTalesofAeliusAristides,Leiden-Bos-

ton2012,passim.MnemosyneSupplements.MonographsonGreekandLatinLanguageandLiterature,341.

E.R.Doddsintroducedthistermin:PagansandChristiansinanAgeofAnxiety,Cambridge1965,Polish

edition:Pogaństwoichrześcijaństwowepoceniepokoju,Kraków2004,p16.DoddsalsobelievedthatAristides)

feelingofunitywiththedivinepatronwassomethingspecial(pp47-51).TecriticismoftheconceptofCmys-

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