Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy

Joanna Jurewicz

Uzyskaj dostęp

Zakup książkę

ISBN/ISSN:

978-83-8017-311-8

DOI:

Wydawnictwo:

Elipsa

Rok wydania:

2021

Liczba stron:

653

XML:ISBN/ISSN:

ONIX MARC21

Bibliografia:

Jurewicz, Joanna. Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy. Red. . Warszawa: Elipsa, 2021, 653 s. ISBN 978-83-8017-311-8

Bibliografia refWorks:

RT Book, Whole

SR Electronic(1)

A1 Jurewicz, J.

T1 Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy

PB Elipsa

PP Warszawa

YR 2021

SN 978-83-8017-311-8

Bibliografia BibTex:

@Book{ 263119, author = "Jurewicz, Joanna", editor = "", title = "Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy", publisher = "Elipsa", year = "2021", address = "Warszawa", isbn = "978-83-8017-311-8" }

Bibliografia endNote:

TY - BOOK

AU - Jurewicz, Joanna

ED -

TI - Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy

PB - Elipsa

CY - Warszawa

PY - 2021

SN - 978-83-8017-311-8

ER -

Netografia (standard APA):

Jurewicz, Joanna. Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy [baza danych online] Warszawa: Elipsa, 2021 [dostęp: 08 07 2024]. Dostęp w Ibuk Libra: https://libra.ibuk.pl/reader/invisible-fire-memory-tradition-and-the-self-in-early-hindu-joanna-jurewicz-263119.

Mahabharata, Rgveda, Early Hindu Philosophy

This book consists of five chapters. In the first chapter, we look at early Sm?ti cosmogonies presented in MS 1 and MDhP 175–176, 240. It is argued that the creation of the world is seen as a cognitive act during which one reality manifests ...

Więcej

ISBN/ISSN:

978-83-8017-311-8

DOI:

Wydawnictwo:

Elipsa

Rok wydania:

2021

Liczba stron:

653

XML:ISBN/ISSN:

ONIX MARC21

Spis treści niedostępny

Introduction

Theinterpretationofconceptualmetaphorsisconnectedwithamore

generalfeatureofourminds.Weeachhaveourimplicitframesonwhich

webuildtheoriesaboutIndianphilosophyandoftentheseframesreflectour

knowledgeaboutclassicalDarśanasorphilosophicalBuddhism.Ourminds

aresoformattedbyourknowledgethatitbecomesthelensthroughwhichwe

lookontheearliertexts.Itisaverytemptingpositionbecausethephilosophy

oftheDarśanasissystematisedinawaysimilartoEuropeanphilosophy.The

resultisthatwedescribeourconceptualisationofearlySmṛtithoughtfrom

thepointofviewoftheDarśanasandBuddhismandnotbywhatissaidin

thetexts.Hence,weareinclinedtoattributetoauthorstheinfluenceofsome

laterphilosophicalschool.

ThiscrucialepistemologicalproblemhasbeendiscussedbyHans-Georg

Gadamerwho,inTruthandMethod(2006),hasputitforwardasaproblemof

prejudices(dasVorurteil)which,accordinglytotheEnlightenment’spostulates

abouttrueknowledge,shouldbeovercome.Gadamer(2006:277)seesthese

postulatesasprejudiceandwrites:

Doesbeingsituatedwithintraditionsreallymeanbeingsubjecttoprejudicesand

limitedinone’sfreedom?Isnot,rather,allhumanexistence,eventhefreest,

limitedandqualifiedinvariousways?Ifthisistrue,theideaofanabsolute

reasonisnotapossibilityforhistoricalhumanity.Reasonexistsforusonlyin

concrete,historicalterms-i.e.,itisnotitsownmasterbutremainsconstantly

dependentonthegivencircumstancesinwhichitoperates.

Andlater:

Apersonwhobelievesheisfreeofprejudices,relyingontheobjectivityofhis

proceduresanddenyingthatheishimselfconditionedbyhistoricalcircumstances,

experiencesthepoweroftheprejudicesthatunconsciouslydominatehimas

avisatergo.81

Thiswayofseeingthehumanmindisveryclosetotheresultsfrom

neurocognitiveandcognitiveresearchdiscussedabove.Gadamer’sanswer

totheconcretenessofhumanexperienceand,hence,ofreasoning,isthe

theoryoffusionofhorizons.Ourhorizonofthepresentisdeterminedbyour

presentprejudicesbuttheyarenota4fixedsetofopinionsandvaluations’

butcontinuallytestedbyusinourencounterwithtradition(2006:305).The

secondhorizonisthatofthepastand

Gadamer(2006:354).

Brak wyników

Invisible Fire Memory Tradition and the Self in Early Hindu Philosophy

Treść książki

Znajdź bibliotekę blisko siebie, i uzyskaj dostęp do ebooka w systemie IBUK Libra